[1]  If that Bold One the true Beloved of Shiraz gain our heart ,
For His dark mole ,I will give Samarkand and Bukhara both worlds

[2]   Saki give the wine of divine love remaining from the people of religion for ,in Paradise ,thou wilt not have
The bank of the water of the Ruknabad the lover's weeping eye nor the rose of the garden of Musalla the lover's heart

[3]   Alas These saucy dainty ones lovely women sweet of work ,the torment of the city ,
Take patience from the heart even as the men of Turkistan take the tray of plunder .

[4]   The beauty of the Beloved God is in no need of our imperfect love
Of lustre ,and colour ,and mole and tricked line of eyebrow what need hath the lovely face

[5]   By reason of that beauty ,daily increasing that Yusuf the absolute Existence ,the real Beloved ,God had ,I the first day knew that Love for Him would bring
Zulaikha us ,things possible forth from the screen of chastity the pure existence of God

[6]   O murshid thou to amend my work spakest ill of me and I am happy .God Most High forgive thee thou spakest well
The bitter reply suiteth the ruddy lip ,sugar - eating .

[7]   O Soul Hear the counsel of the Murshid
For ,dearer than the soul ,hold happy youths the counsel of the wise old man .

[8]   The tale of minstrel and of wine of Love utter little seek the mystery of time
For this mystery ,none solved by skill thought and knowledge and shall not solve .

[9]   Thou utteredest a ghazal ; and threadedest pearls of verse Hafiz come and sweetly sing
That ,on thy verse ,the sky may scatter in thanks the cluster of the Pleiades .

[1]  Nähme mein Herz in die Hand der schöne Knabe aus Schiras,Gäb ich fürs Maal Samarkand und Buchara.

[2]  Reiche mir Schenke den Wein, im Himmel suchst du vergebensRoknabad's Blumengestad, und Mosella's.

[3]  Wehe! die Schelmen mit schwarzem Aug und süsser GebärdeRauben dem Herz die Geduld, wie die Türken.

[4]  Unvollkommene Liebe bedarf nicht die Schönheit des Freundes,Schöne Gesichter bedürfen nicht Schminke.

[5]  Jusufs berauschende Schönheit erklärt den Zauber der Liebe,Welcher zerrissen den Flor bei Sulicha.

[6]  Böses hast du gesprochen. Verziehn! Wohl ward es gesprochenBitteres ziemet den zuckrichten Lippen.

[7]  Höre den Rath, denn wiß': ein wohlerzogener JünglingSchätzt wie die Seele die Worte der Alten.

[8]  Bleibe beym Sänger, beim Glas, erforsch nicht verborgene DingeKeiner noch hat es gelöset, wird's lösen.

[9]  Lieder hast du gesungen Hafis, und Perlen gebohret.Werth, daß Pleiaden der Himmel verstreue.

[1]  Tis the 'id and ,at last ,the rose and friends are in expectation
Saki in the king's resplendent face ,behold the effulgent moon and bring wine .

[2]   From the spring - season of the rose ,I had uplifted my heart for in the rose - sea - son ,I drink no wine wander not about the forbidden and ,in the service of the pure ,acquire perfection but ,
In it the blessing of the pure ones of the time did no great work effected little

[3]   To the world ,attach not the heart and of the intoxicated one the holy traveller inquire ,
Of the bounty of the cup and of the tale of Jamshid .

[4]   Naught have I in hand ,save life's cash : the wine is where
That it also ,on the Saki's glance ,I may scatter .

[5]   Joyous is pleasant fortune and pleasant is the merciful king .
O Lord From time's eye - wound ,them preserve .

[6]   To the slave's verse ,drink wine .For another decoration giveth
Thy bejewelled cup to this royal pearl the murshid

[7]   If the early morning meal deeds of service and of abstinence hath vanished ,what matter There is still the morning wine deeds of love
With wine ,fast - breaking keeping back from the world's affluence the seekers of the true Beloved make .

[8]   For the reason that Thy merciful disposition is the screen - concealer ,
On our heart ,bestow pardon for it is a little cash of small proof .

[9]   I fear that ,on the day of rising ,up ,rein on rein equally urge
The rosary of the holy Shaikh ,and the khirka of the profligate ,wine - drinker .

[10]   Hafiz since fasting austerity and chastity hath departed and the rose love's season also departeth ,
Helpless ,drink wine of love for ,from the hand ,the goal of work hath departed .

[1]  Heut ist das Fest, die Rosen sind fort, und die Freund' in Erwartung,Schaut in Schenkengesicht Mondenglanz, bringet mir Wein!

[2]  Längstens hatte mein Herz Verzicht gethan auf die Rosen,Aber frommes Gebet rettete einige noch.

[3]  Schenke dein Herz nicht der Welt, und frage einen Betrunknen,Um's wohlthätige Glas, um die Geschichte Dschemschids.

[4]  Seelengold ist alles Vermögen, o bringet den Wein her,Daß ich auch diesen verspend', süßeren Lohnes gewiß.

[5]  Glücklich ist das Reich, und gnädig unser Beherrscher,Vor den Gefahren der Zeit schirme, beschütz' ihn o Herr!

[6]  Seines Dieners Gesang entström' den Kehlen bei'm Weine,Glänzende Perlen verleih'n Gläsern den herrlichsten Glanz.

[7]  Ist das Frühmal vorbei, so hat es nichts zu bedeuten,O ihr Freunde des Freund's brechet die Fasten mit Wein!

[8]  Gerne verhüllt dein edeler Sinn die Fehler mit Schleiern,Zürne mir nicht, denn mein Herz ist von zu leichtem Gehalt.

[9]  Wahrlich ich fürchte mit Recht, es geh'n am Tag' des GerichtesEinstens Hand in Hand Trinker und Scheiche den Weg.

[10]  Nun ist die Fasten vorbei, die Rosen Hafis gehen zu Ende.Trinke du immerhin Wein, beßeres ist nicht zu thun.

[1]  For a long time past ,in the tavern of love ,of manifestations ,of glories service in rue love to God ,in manifestations ,and in fearful contemplation I have been doing
In the garment of poverty as a fakir the work of people of fortune those joined to God I keep doing .

[2]   Until that ,into union's snare ,I bring the partridge the true Beloved sweet of gait ,
In my ambush ,expectation of time's opportunity ,I make .

[3]   Perceived not truth's perfume ,our admonisher .Hear thou for this word of truth
In his presence ,do I also utter no calumny ,do I make .

[4]   To the Friend's street ,I go like the swift breeze ,falling and rising ,
And from the basil and the rose ,prayer for assistance ,I make .

[5]   More than this ,our trouble ,the dust of Thy street endureth not
O Idol kindnesses ,Thou didst : by going into effacement the lessening of our trouble to Thee I make .

[6]   The snare of the Path tarlkat is the tress of the Heart - ravisher and the arrow of calamity ,His glance
O heart remember the many precepts of counsel that ,for thee ,I make .

[7]   O Merciful One ,defect - concealing cover the eye of the ill - see - er ,
From these bold deeds ,that ,in the corner of khilvat ,I do .

[8]   In a religious assembly ,Hafiz ,I am in a convivial assembly ,dreg - drinker ,I am
This boldness and expertness behold how ,with different people ,different profession ,I make .

[9]   From the right of God's throne ,the faithful spirit Jibra ,il uttereth Amin
When ,the prayer for the Lord of the country and of religion ,I make .

[10]   O Khusrau from this account ,hope of the height of dignity ,I have
Entreaty for threshold - kissing of thy majesty .I make .

[1]  Es ist schon lang, daß ich in Schenken Den Diener mache, Daß ich als Bettler die Geschäfte Der Reichen mache.

[2]  Bis in die Falle des Genußes Das Rebhuhn rennet, Will ich im Stillen Jagd auf gute Momente machen.

[3]  Der Prediger hat nie vernommen, Den Duft der Wahrheit, Ich sag' es laut, und will daraus kein Geheimniß machen.

[4]  Ich gehe, wie der Ostwind, schwankend Zum Gau des Liebchens, Da müßen Rosen und Jasminen Mir Hülfschor machen.

[5]  Die Erde deines Gaus kann nimmer Die Lasten tragen, Du bist gnädig! nun wir wollen Es leichter machen.

[6]  Ein Netz sind meines Liebchens Locken, Ein Pfeil die Wimpern, Behalte Herz in dem Gedächtniß Mein Lehren-machen.

[7]  O Gnädiger! verhüll' auf immer Dem Aug' des Bösen, Die Heldenthaten, die im Stillen Wir gelten machen. Behüte Gott, daß ich das jüngste Gericht nicht fürchte, Laß morgen geh'n, wir wollen heute Uns lustig machen. Selbst Gabriel, der Himmelshüter Wird Amen sagen, Wenn ich beginn' das Lob der Herrn Der Welt zu machen. O Herr! ich hoffe auf den Gipfel Des Himmelreichs, Das heißt, ich werde deine Schwelle Zum Kußort machen.

[8]  Hafis ist klug in einem Kreis, Im andern trunken, O sieh den Schelm, er weiß den Leuten Es weis zu machen.

[1]  On the rank of profligates keep casting a glance better than this
To the door of the wine - house establish a thorough - fare better than this .

[2]   This grace that in respect of me ,thy lip displayeth
Is very good but make it a little better than this .

[3]   To that one ,whose thought looseneth the knot of difficulty of the world's work ,
Say In this subtlety of love make reflection better than this .

[4]   To me ,the admonisher spoke ,saying : Save grief ,what speciality hath love
I said O wise Khwaja it hath a skill better than this .

[5]   If to that beautiful youth ,my heart I give not ,what shall I do
Time's mother hath not a youth better than this .

[6]   Me ,who speak ,saying : The goblet ,take ; and in drinking the cup's lip kiss
Hear ,O beloved for ,another speaketh not* better than this .

[7]   The sweetest branch of the sugar - cane is Hafiz's reed .Pluck
For ,in this garden ,thou beholdest not a fruit better than this .

[1]  Wirf einen Blick auf Trunkne, Doch einen bessern, als diesen! Mach' eine Schritt zur Schenke, Doch einen bessern, als diesen.

[2]  Die Huld, die deinen Lippen Entsieht, ist ungemein lieblich, Doch wünsch' zu meinem Glück ich Noch eine beßre, als diese.

[3]  Sag' Jenem, der's versuchet, Durch Scharfsinn alles zu lösen, Wir fodern einen Scharfblick, Weit einen bessern, als diesen.

[4]  Es sagte mir mein Rathsherr: Was weiß er außer der Liebe? Ich sprach, giebt es von Tugend Wohl eine beßre, als diese.

[5]  Was kann ich bessers thun, Als ihm mein Herz zu verschenken, Es zeugt die Welt an Knaben Doch keinen bessern, als diesen.

[6]  Ich sag' dir, nimm den Becher, Und küß' die Lippen der Schenken. Hast du von Rath gehöret, Je einen bessern, als diesen?

[7]  Es ist Hafisens Feder Ein Rohr voll Zucker, o brich es, Hast du geseh'n von Früchten Je eine süßer, als diese?

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .