[1]  O Saki arise and into the cup of gold ,joyous water wine the intoxication of love cast
Before that the cap of the head the skull dust becometh cast .

[2]   In the end ,our dwelling is the valley of the silent the place of tombs
Now into the vault of the skies ,the resounding shout and clamour of zikr va fikr cast

[3]   Far from the true Beloved's face ,is the eye stained with sight for other than God
On His face ,from the pure mirror of the pure heart glance cast .

[4]   O cypress I conjure thee by thy verdant head ,when I become dust ,
Out from thy head ,disdain put and ,on this my dust ,shade cast .

[5]   For our heart that ,from the deadly snake of Thy tress - tip ,is shattered
From Thy own lip to the recovery - house ,the antidote of a kiss cast .

[6]   The country of this sown - field the world thou knowest that it hath no permanency
Into the countries of the world from the liver of the wine cup ,the murshid's interior a great fire' cast .

[7]   In my own tears ,I bathed .For the people of tarikat say
First be pure then ,on the beauty of that Pure One ,the true Beloved thy eye cast .

[8]   O Lord that zahid ,self - beholding ,who ,save defect ,saw naught ,
Into the mirror of his understanding so that he may ,no longer ,see defect the smoke of a great sigh cast .

[9]   Hafiz like the rose ,on account of His perfume make rent thy garment
And ,in the path of that form of the Beloved swift for the slaughter of lovers that rent garment cast .

[1]  Steh' auf! gieße mir fröhliches Naß in den goldenen BecherEhe dein Schädel zum Staube den Staub gießt.

[2]  Unsere Wohnung zuletzt ist die schweigende Wohnung der Gräber,Jetzt erhebe den Jubel zum Himmel,

[3]  Augen mit trübem Blick sind ferne vom Antlitz des FreundesSchau' ihn an mit der Reinheit des Spiegels.

[4]  Ich beschwöre dich Wuchs der Cypreße beim grünenden WipfelBin ich Staub beschatte mein Grabmal.

[5]  Meinen Lippen vom Pfeil der Schlangenlocken verwundetLeg Teriak aus dem heilenden Mund auf.

[6]  Alle Saaten der Erde vergehen das weißt du seit langenZünde die Welt mit dem Feuer des Weins an.

[7]  Thränen reinigen uns indem die Lehrer uns sagenSey erst rein, dann schaue den Reinen.

[8]  Herr! der selbstische Mönch, Er, welcher Gebrechen nur schauetWerde blind von dem Rauche der Seufzer.

[9]  Wie die Rose Hafis! zerreiß die Kleider vor ihremWohlgeruch, und verstreu' sie vor ihr hin.

[1]  The eye of expectation of friendship from friends we had
Verily ,'twas mistake that which we thought .

[2]   Let us see ,when fruit ,the tree of friendship will give
Now ,we have departed and a seed zikr va fikr we have sown .

[3]   Not the way usage of the darvish is discussion of complaint of the true Beloved ,or of the murshid
If not ,to narrate passed circumstances to thee we had .

[4]   The way of thy eye ,battle's deceit had ,
This we knew not and peace ,we sowed .

[5]   Not of itself ,heart - fascinating became the rose - bush of thy beauty
On it ,the breath of blessing ,we established .

[6]   Subtleties passed and complaint ,none made
Aside ,dignity we put not .

[7]   The true Beloved said Hafiz to Us ,thou thyself gavest thy heart
To none ,the tax - collector ,we sent .

[1]  Freundschaft hab' ich von Freunden erwartet, Leider! hab' ich hierin mich geirret.

[2]  Ach wann tragen die Bäume der Freundschaft, Jetzt erst hab' ich den Saamen gepflanzet.

[3]  Leere Rede geziemt nicht Derwischen, Was geschehen, ist einmal geschehen.

[4]  Deine Augen betrogen mit List uns, Doch wir meinten, dies wäre nur Friede,

[5]  Deine Schönheit betrog sich allein nicht, Mit betrogen ward muthiger Sinn auch.

[6]  Vieles spricht man, doch keiner beklagt sich, Denn wir haben die Huld nicht vergessen,

[7]  Mein, so sprach sie, Hafis, du bist mein nun, Keinen Sammelnden hab' ich bestellet.

[1]  The beloved said Forth ,thou wentest for the spectacle of the new crescent moon
Thine ,be shame of my crescent moon eye - brows that are more glorious go

[2]   'Tis a life time since ,of the crowd of captives of our tress ,thy heart was
Of keeping the side of thy friends ,careless be not .

[3]   For the blackness of the friend's tress ,sell not the 'itr of reason
For ,there ,they sell a thousand musk - pods of musk for half a barley - corn .

[4]   In this old sown - place this world the seed of fidelity and of love ,
At that time becometh manifest when arriveth the time of reaping .

[5]   Saki wine bring for to thee ,a mystery ,I will tell ,
Of the mystery of the old star ; and of the wandering of the new moon .

[6]   The end of every month ,the waning form of the moon giveth trace ,
Of the end of the diadem of Siyamak ,and of the abandoning of the crown of Zhu .

[7]   Hafiz the threshold of the Pir of the magians is the fortress of fidelity
To him ,read the lesson of love's tale and from him counsel hear .

[1]  Sie sprach: du giengst hinaus den neuen Mond zu schauen, Als ob er nicht von meinen Brau'n beschämet würde.

[2]  Sie sprach: dein Herz ist längst in meinem Haar gefangen, Nicht sorglos sey deßhalb, die Freunde zu bewahren.

[3]  Verkauf' nicht den Verstand um's schwarze Haar der Freundin, Ihr gelten tausend Moschusblasen nicht ein Körnlein.

[4]  Es schießt empor der Treue und der Liebe Saamen. Sobald der Duft von dem Genuß der Freundinn wehet.

[5]  O Schenke bring' den Wein, ich will dir Etwas sagen, Vom alten Glücksgestirn, vom Lauf des neuen Mondes.

[6]  Es lehrt der neue Mond am Aufgang jeden Monats Die Krone Siameks und Schews sey längst verschwunden.

[7]  Hafis! beim alten Wirth ist alter Treue Zuflucht, Lies ihn, und hör', was er von Liebe lehret.

[1]  The green expanse of sky ,I beheld and the sickle the crescent of the new moon
To me ,recollection came of my own sown - field and of the time of reaping the judgment - day

[2]   I said fortune thou hast slept and appeared hath the sun
He said Despite all this ,hopeless of the past ,be not .

[3]   If ,like the Masiha the anointed one to the sky heaven thou go pure and free of the body
To the sun ,will reach many a ray of thy splendour .

[4]   On the star ,the wandering thief of night ,rely not .For this knave
Took the crown of Kay Ka ,us and the girdle of Kay Khusrau .

[5]   Although the ear be heavy with dull to the ear - ring of gold and of ruby profitable counsel
The season of beauteousness youthfulness is passing counsel ,hear .

[6]   From thy mole ,far the evil eye For ,on the chess - board of beauty ,
It thy mole moved a pawn that ,from the moon and the sun the moles of the sky the bet won .

[7]   Tell the sky Boast not of this pomp .For ,in love ,
They sell the moon's harvest the halo for a barley - corn and the cluster of the Pleiades for two barley - corns .

[8]   The fire of hyprocrisy and deceit will consume the harvest of religion ,
Hafiz this woollen khirka ,cast away and go .

[9]   Be - ringed like the tambourine ,in this circle be
Even though beating thou suffer out from thy own circle ,go not .

[1]  Siehe die grünende Flur des Himmels, die Sichel des Mondes, Sie erinneren mich an meine Saaten und Ernten.

[2]  Auf! so sprach ich zum Glück, du schläfst, und schon leuchtet die Sonne Ob dem Vergangnen, so sprach's, verzweifle du nicht an der Zukunft.

[3]  Fahrst du von allem Irdischen rein in den Himmel, wie Jesus, Hundert Strahlen verleiht dann deine leuchtende Sonne.

[4]  Traue du nicht zu viel dem Gestirne des nächtlichen Diebes, Denn er stahl die Krone von Kaus, und von Chosrewen den Gürtel.

[5]  Wenn gleich Rubin und Gold dein Ohr als Gehänge beschweret. Höre du immer den Rath, und wisse, die Schönheit vergehet.

[6]  Weit von deinem Maal sey die Bosheit der Augen entfernet, Denn es hat an Schönheit den Mond, die Sonne bestohlen.

[7]  Sage dem Himmel: o rühme dich nicht mit solchem Getöse, Um ein Körnlein verkauft die Liebe dem Mond die Plejaden.

[8]  Siehe die Heuchlergluth wird zuletzt den Glauben verbrennen. Wirf, Hafis! das wollende Kleid weg, gehe von hinnen.

[1]  If to us a letter ,that perfumed hair the beloved had written ,
The leaf of our existence ,the sphere would not have folded up .

[2]   Although separation bringeth forth the fruit of union ,
Would to God that this seed ,the villager of the world God had not sown .

[3]   Forgiveness is the cash of that one to whom ,here ,
Is a Friend like a hurl and an abode like a paradise .

[4]   In love's inn ,one cannot make happiness
When the pillow is golden ,with a brick ,I am content .

[5]   For the garden of Iram ,and the power of Shudad ,sell not
A bottle of wine of love and a sweet lip of the murshid and the border of a field .

[6]   O wise heart grief for a mean world ,how long
Alas it is that with beauteousness ,it the heart became the lover of hideousness

[7]   The stain of the khirka is the ruin of the world
A way - farer ,one of heart ,one pure of nature where

[8]   From his hand ,Thy tress - tip why did Hafiz let go
Thus ,was fate .What would he have done ,if he had not let go

[1]  Hätte dieser schwarze Bart Mir ein Wort geschrieben, O das Blatt von meinem Seyn Wäre aufgeschrieben!

[2]  Bringet Trennung gleich zuletzt Früchte des Genusses, Besser wär's, man hätte jetzt Nicht verpflanzt den Samen. Deine Feder hört nie auf Zucker auszuströmen! Doch du zeigtest Liebe nicht, Schriebest keine Antwort. Hätte dich der Architekt Liebe nicht gebauet, Wär' mit Liebe Menschenthon Nicht geknetet worden?

[3]  Sage mir vom Paradies Nichts, du frommer Klausner, Denn mein Mädchen ist Huri, Und mein Haus ist Eden.

[4]  Nimmer ruht es sich bequem Auf der Liebe Soffa. Mangeln goldne Polster nur, Thun's auch Strohtapeten.

[5]  Gieb nicht für den Prunk Schebads, Für den Garten Erems, Eine Flasche voll von Wein, Eine Saat der Lippen. Was ist für ein Unterschied Zwischen unserm Wissen, Wer nicht sieht, was weiß er wohl, Was da schön und mild sey. Nicht allein in meinem Sinn Ist ein Götzentempel, Ueberall steht ein Alatr, Ueberall Idole.

[6]  Weises Herz, wie lang wirst du Leiden auf der Erde? Weh des Schönen, welches sich Hat verliebt in Wilde.

[7]  Von dem Kleid mit Wein befleckt, Rühret her das Unglück, Sage, wo ist wohl der Mann Deines Sinns und Herzens.

[8]  Warum ließ Hafis dein Haar Wohl aus seinen Händen, So ward es ihm einst bestimmt, Konnt' er anders handeln?

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .