[1]  In praise of those good qualities of the Beloved or of the murshid every subtlety that I uttered ,
Every one who heard ,said The sayer of this ,what an excellent speaker is he

[2]   At first on the day of Alast easy appeared the acquisition of love and of profligacy
In the end ,in attempting the acquisition of these excellences ,the soul consumed .

[3]   On the head of the gibbet ,this subtlety ,sweetly singeth Hallaj Mansur
Questions of love like these ,of the Shafi'i order ask ye not .

[4]   I spake saying : The powerless soul ,Thou pitiest when
He said : At that time when ,between the lover and the Beloved life is not the intervener .'

[5]   I have given my heart to a Friend ,bold ,decorated ,arrayed ,
Agreeable of nature ,laudable of disposition .

[6]   Like Thy intoxicated obliquely - looking eye ,I was at the time of corner - taking retiring to solitude
Now ,like Thy inclined eye - brow ,I became an incliner to the intoxicated .

[7]   From my tears ,a hundred - fold Nuh's deluge ,I beheld
Yet ,from the heart's tablet ,Thy picture ever declined not .

[8]   O Beloved Hafiz's hand is the amulet of against the evil eye - wound
O Lord grant that suspended to circled around thy neck ,it the hand I may see

[1]  O weh! daß mir die Freundinn nichtZu ihr zu gehn erlaubte,So sehr von allen Seiten auchIch Stoff und Anlaß suchte.

[2]  Es sprach ein jeder, der mein WortZu Ihrem Lobe hörte,Das hat er recht und gut gethan,Es möge Gott ihm's lohnen!

[3]  Zwar schien es Anfangs mir so leichtZu trinken und zu lieben,Doch meine Seele ist zuletztIn dieser Kunst verbrennet.

[4]  Gar schön sprach jüngst vom Dach herabDer Reiniger der Wolle:O fragt den Schafiiten nichtUm Ausschluß dieser Fragen.

[5]  Ich sprach zur Freundinn: wann wirst DuDich meiner denn erbarmen?Sie sprach: am Tag wo Seelen einstSich ohne Schleier schauen.

[6]  Ich hab' mein Herz an einen Schelm,An eine zarte Schönheit,An eine Freundinn frommer Art,Und guten Sinns gegeben.

[7]  Ich zog' in Winkel mich zurück,Gleich deinem trunknen Auge,Und zu den Trunknen hab' ich michWie deine Braun geneiget.

[8]  Es zeigten meine Thränen mirWohl tausendmal die Sündfluth,Und doch ward aus der Brust dein BildKein einz'gesmal verwischet.

[1]  Openly ,I speak ; and of my own utterance ,heart - happy am I
Love's slave ,I am and of both worlds ,free am I .

[2]   The bird of the holy rose - bed paradise am I .Explanation of separation from paradise what shall I give ,
And into this disaster's snare - place ,how I fell

[3]   The angel ,t was and loftiest paradise was my abode
Into this ruined cloister this world me ,Adam brought ,

[4]   The shade of the Tuba tree ,and the heart - seekingness of the Hur ,and the marge of the pool Kausar
All in desire of the head of Thy street ,passed from my mind .

[5]   On my heart's tablet is naught save the straight alif of the Friend's stature
What may I do Me ,recollection of other letter the teacher the murshid gave not .

[6]   Recognised the star of my fortune ,astrologer none
O Lord of mother - earth ,beneath what natal star ,born was I

[7]   Since ,in love's wine - house ,beringed enslaved I became ,
Momently ,cometh anew a great grief saying Welcome .

[8]   The little man pupil of my eye drinketh the heart's blood in grief Tis fit
For ,to the liver lobe the darling of man ,why gave I my heart

[9]   With the tress - tip ,pure of tear ,make the face of Hafiz
If not ,my foundation ,this torrent momently flowing will take .

[1]  Erstens sag ich es laut, und freue mich dann des Gesagten.Ich bin der Liebe Sklav, frey in dem Leben, im Tod.

[2]  Ich bin ein Vogel der höheren Welt, was soll ich erklären,Wie in dieses Netz, gählinger Weile ich fiel.

[3]  Einstens war ich ein Engel, und wohnte hoch in dem Himmel,Vater Adam hat mich in die Wüste geführt.

[4]  Doch den edenischen Baum, die Fluth Selsebils und die Huris,Alles, alles vergaß ich aus Erinn'rung an Dich.

[5]  In dem Herzen steht nur die Eins des Freundes geschrieben,Was zu thun? ich ward sonst nichts vom Meister gelehrt.

[6]  Noch hat kein Sternenkundiger mir mein Schicksal enträthselt,Herr! o sage mir, was ist das Loos der Geburt?

[7]  Als ich ein treuer Sklave die Schenken der Liebe besuchte,Brachte jeglicher Tag neue Beschwerden für mich.

[8]  Blut beströmet den Stern des Aug's, und dieses wohl billig.Warum gab ich mein Herz anderen Herzen wohl hin!

[9]  Trockne Hafisens Gesicht mit den Spitzen der Locken des Haars ab,Sonsten führet der Strom ganz mein Gebäude hinweg.

[1]  If the dust of the sole of my idol's foot give aid
With it on the tablet of vision ,a dusty line whereby my vision may be increased I will draw

[2]   Overwhelmed in desire of Thy embrace I became and my hope is
That ,through the violence of the wave of my tear ,me to reach to the shore ,it the wave may cause .

[3]   If in desire of my life ,His order reach me ,
That very moment ,like the candle ,in a moment ,my life a sacrifice for Him I surrender .

[4]   To - day ,from fidelity to me ,turn not away Thy head and think
Of that night ,when ,through grief ,my hand in prayer ,I uplift .

[5]   For the consolation of lovers ,Thy two tresses ,
A great covenant ,gave ; and my rest ,took .

[6]   O breeze murshid me ,a fragrant waft from that cup of wine of divine love bring :
For ,from the grief of wine - sickness temptations of the world me convalescence ,that perfume giveth .

[7]   If the Friend establish not the proof of the base - coin of my heart ,
From my eye ,in His path ,current coin tears I reckon .

[8]   From me ,dusty ,shake not in pride thy skirt .For ,after death ,
From this door ,it is not possible that my dust even the whirling wind can take .

[9]   Hafiz since His ruby lip is as the dear soul to me ,
That moment when to the lip of the true Beloved I bring my soul ,a lasting life mine will be .

[1]  Meine Worte haben gelobt die Locken,Deßhalb hauchen sie nun Gerüche süß wieDüfte des Moschus.

[2]  Wenn der Staub der Sohlen der Freundinn zu mir kommt,Will ich auf der Tafel des Aug's mit StaubeLinien zeichnen.

[3]  Ich versank in deiner Umarmung Wünschen,Doch ich hoffe an das Gestade aus derFluth mich zu retten.

[4]  Fodert mir ihr Schmetterling ab die Seele,Will ich wie die Kerze im AugenblickeOpfern die Seele.

[5]  Ziehe nicht zurück vom Gemüth die Treue,Denk der Nacht, wo ich zum Gebet die Hand ausSchmerzen erhoben.

[6]  Deine schwarzen Locken versprachen alleHerzen zu bewahren, und meines habenSie mir geraubet.

[7]  Ostwind bring' mir einen Geruch vom Weine,Denn mich heilen diese Gerüche von demHefen des Schmerzens.

[8]  Wenn sie keinen Werth für das Herz bestimmet,Will ich auf dem Weg statt der baaren MünzeStreuen die Augen.

[9]  Wisch' nicht ab den Staub von dem Saum des KleidesBin ich einstens Staub, so vermag von dir keinWind mich zu wehren.

[1]  Heart given from the hand ,lovers ,void of grief ,intoxicated ,selfless and powerless we are
Fellow - associate of love ,boon - companions of the cup of wine ,we are .

[2]   On us ,the bow of reproach ,many have drawn
Since ,from the eye - brow of the true Beloved ,our work we have loosed .

[3]   O rose last night ,the morning cup thou drankest
That anemone ,that from eternity without beginning with the stain of love was born ,we are .

[4]   If vexed with our repentance became the Pir of the Magians ,
Say Pure ,make the wine for with apology for our conduct standing ,we are .

[5]   O guide of the path the perfect murshid from thee ,goeth the work .A glance make
That ,me ,justice thou mayst give for fallen away from the Path ,we are .

[6]   In the midst of work ,behold not ruddy wine like the red - streaked tulip and the goblet
Behold this stain of love that ,on our bloody heart ,' we have placed .

[7]   Thou spakest ,saying : Hafiz all this colour of fancy imaginary pictures is what
Hafiz replied Say not a false picture for ,verily ,the tablet smooth like a mirror ,void of picture we are .

[1]  Wir haben ohne Gram und trunken Das Herz aus den Händen gegeben. Wir sind der Liebe Eingeweihte, Wir sind die Vertrauten des Glases.

[2]  Ich muß ja leiden! von den Leuten So Vieles dulden und leiden, Seitdem ich all mein Thun und Lassen Empfehle den Brauen der Augen.

[3]  O Rose mit dem Feuermaale, Du hast dich erst gestern gefärbet, Ich aber bin die Anemone, Die schon mit dem Maale zur Welt kam.

[4]  Der alte Herr der Schenke sollt' er Sich über die Reue betrüben, Ich bin bereit die Ehrenabbitt' Mit Gläsern voll Weines zu machen.

[5]  O Wegweiser! einen Blick nur, Denn alle Geschäfte vollbringst Du, Und ich gesteh' es herzlich gerne, Ich habe vom Weg mich verirret

[6]  O schau' nicht auf des Weines Tulpe, O schau' nicht auf's Glas in der Mitte; Du schau' vielmehr auf's Brandmaal, das du Ins blutige Innre gebrannt hast.

[7]  Du fragst mich, Hafis: was haben Denn diese Gemälde zu sagen? Ich sprach: Laß dich hiedurch nicht trügen, Denn rein ist die Tafel des Herzens.

[1]  Arise so that by the wine - house door ,an opening of the heart we may seek .;
In the path of the Friend ,may sit ; and our purpose seek .

[2]   Road - provisions for the path of travel to the Friend's fold ,we have not ,Perchance ,
By begging ,from the wine - house door ,road - provisions ,we may seek .

[3]   Though running ,are our blood stained tears ,yet ,
For despatching them to Him ,one of pure nature ,we seek .

[4]   To our heart ,forbidden be the taste of the stain of grief for Thee ,
If ,for the violence of the grief of love for Thee ,justice we seek .

[5]   On vision's tablet ,the point of Thy dark mole ,one cannot cast ,
Unless ,from the dark pupil of the eye ,ink we seek .

[6]   From Thy sweet lip ,my heart with soul sought the way
With sweet smile ,Thy lip said A purpose ,let us seek .

[7]   As long as the beperfumed prescription shall be for the distraught stricken heart ,
From Thy perfume - diffusing hair ,a passion we seek -

[8]   Since ,save in the joyous heart ,one cannot gain grief for Thee ,
In hope of grief for Thee ,a joyous heart ,we seek .

[9]   Hafiz at the college - doer ,how long sittest thou
Arise so that by the wine - house door ,an opening of the heart we may seek .

[1]  Steh' auf! man öffne die Schenkenthür, Wir wollen es begehren. Wir wollen sitzen am Weg des Freunds Und unsern Wunsch begehren.

[2]  Der Vorrath mangelt uns auf dem Weg, Der zu dem Freunde führet, Wir wollen bettelnd am Schenkenthor Den Vorrath uns begehren.

[3]  Es fließen blutige Thränen zwar Aus meinen Augen immer, Allein gereiniget sey der Both Den wir für ihn begehren.

[4]  Nie soll mein Herz den Geschmack des Maals Von deinem Grame kosten, Wenn ich im Fieber der Lieb' vielleicht Ein Mittel soll begehren.

[5]  Um auf das Blatt des Gesichts den Punkt Von deinem Maal zu mahlen, Muß man die Schwärze vom Dintenschwarz Des Aug's dazu begehren.

[6]  Das Herz verlangte für Seelenpreis Liebkosung von den Lippen, Doch lächelnd sagten die Lippen ihm: Das heißt zu viel begehren.

[7]  Um einen Balsam für's wunde Herz Nach Regeln zu bereiten. Geschieht es, daß wir vom Schwarz des Barts Für uns etwas begehren.

[8]  Weil mir im fröhlichen Sinn dein Schmerz Sich pfleget einzunisten, So wollen wir mit des Schmerzes Wunsch Nur frohen Sinn begehren.

[9]  Wie lange sitzest du noch Hafis Hier an der Thür der Schenke, Steh' auf! man öffne das Schenkenthor Wir wollen es begehren.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .