[1]  O heart the companion of thy journey ,fortune ,well - wishing ,is for thee enough
The footman of the path ,the breeze of the garden of Shiraz is for thee enough .

[2]   O Darvish from the true Beloved's abode ,again journey not ;
For ,the spiritual walk and the cloister - corner are for thee enough .

[3]   If from thy heart's corner ,a great grief make ambush ,
The fold of the court of the Pir of the Magians protection is for thee enough .

[4]   On the tavern - settle ,sit the cup ,drink
For ,of the world ,this degree of acquisition of wealth and of rank is for thee enough .

[5]   Excess ,seek not easy to thyself ,make work
For the flagon of ruby wine and ,an idol ,beauteous as the moon ,are for thee enough .

[6]   To the ignorant man ,the sky giveth the rein of desire
A man of excellence and of knowledge ,thou art .This very sin is for thee enough .

[7]   The desire for the accustomed dwelling this world and the covenant of the ancient Friend God
With way - experienced way - farers ,asking pardon on account of thy refraining from the journey for thee enough ,

[8]   To the favour and kindness of others ,accustom not thyself .For ,in both worlds ,
The will of God ,and the favour of the king are for thee enough .

[9]   Hafiz J of any other task ,no need is thine
The midnight - prayer and the morning - exercise are for thee enough .

[1]  O Herz, das gute GlückSey als Gefährte dir genug!Der Hauch des Gartens von SchirasSey dir als Bot' genug.

[2]  Derwisch entfern' dich nichtDurch Reisen von des Liebchens Ort,Die Reise in Gedanken sey,Die Zelle dir genug!

[3]  Und stürmt der Schmerz auf dichHer aus des Herzenshinterhalt,So ist des Wirthes Hof für dichAls Zufluchtsort genug.

[4]  Komm' auf den ersten PlatzDes Schenkensoffa's trinke Wein,Denn statt der Ehren und des Gold'sDies zu gewinnen ist genug.

[5]  Verlange nicht zu vielUnd mache selbst dir Alles leicht,Denn eine Flasche voll mit Wein,Ein Mond ist dir genug.

[6]  Der Himmel giebt den ZaumDer Wünsche nur Unwissenden,Du bist gelehrt und tugendhaftDer Sünden ists genug.

[7]  Verlasse dich ja nicht HafisAuf Gnaden Anderer, es istFür beide Welten Gottes Gnad'Des Schahes Gnad' genug.

[8]  Für dich Hafis bedarf es wohlKein überflüßiges Gebet,Des Abends und des Morgens istDein Beten schon genug.

[1]  Love - playing and youthfulness and wine of ruby hue love
The assembly of love kindly ,and the companion concordant ,and ever the drinking of wine love's bounties

[2]   The Saki sweet of mouth ,and the minstrel sweet of speech the perfect murshid
Fellow - sitters friends of good repute and companions of good fame

[3]   The lovely one the true Beloved who is peerless with grace and with purity ,the envy of the water of life
A heart - ravisher ,in beauty and goodness ,the envy of the full moon

[4]   Abanquet - place the assembly of the circle of zikr heart - alluring ,like the palace of loftiest paradise ,
Arose - bed ,its borders like the garden of the mansion of peace

[5]   he Tranks of sitters the assembly of the circle of zikr well wishing to each other and the attendants ,with respect
Friends possessed of mysteries and of divine knowledge and companions friendly of desire

[6]   The cup of rose - hue true love ,that ,at first is very bitter and strong and afterwards pleasant tasting ,light
Its sweetmeat ,the kiss of the ruby lip of the idol its tale ,wine of the ruby cup

[7]   The Saki's glance the glory ,and the splendour ,of the true Beloved ,that from all things ,is manifest for the plunder of wisdom ,sword - drawn
The true Beloved's tress the world's strange forms that ,from all things make manifest the true Beloved ,splendour - kindling for the capture of the heart of Arifs snare spread

[8]   None is a subtlety - understander ,jest - utterer ,like Hafiz sweet of speech
None is a liberality - teacher ,world - kindling ,like Haji Kivam .

[9]   Who ,this society desireth not ,to him be heart - happiness ,ruined
Who ,this pleasure seeketh not ,to him be life unlawful

[1]  Spiele der Liebe, Jugend,Wein gefärbt wie Rubinen,Freundeverein im Stillen,Stäter Trunk, und Gelage;

[2]  Schenken mit Rosenlippen,Sänger, liebliche Stimmen,Edele Welt zum Umgang,Wohlbekannte Vertraute.

[3]  Einen Geliebten, reinerAls das Wasser des Lebens,Eine Geliebte, derenSchönheit reizet den Vollmond.

[4]  Dann ein Gemach zu Festen,Wie die Köschke des Himmels,Rosengeländer, welcheFluren seliger Lust sind.

[5]  Redliche Tischgenossen,Feine Tafelvorsitzer;Freunde, die Zutrau'n werth sind,Und erwünschte Gesellen.

[6]  Rosichten Wein, ein wenigScharf, und leicht zu verdauen,Roth gefärbt, wie Purpur,Wie Rubinen zum mahlen;

[7]  Wimpern des Augs gespitzetZum Verstandes Verderben.Locken des Liebchens HerzenEinzufangen verspreitet.

[8]  Einen beliebten süßenSchwätzer, wie es Hafis ist.Einen erlauchten großenGönner, wie es Kawam ist.

[9]  Wer sich nicht dieses wünschet,Grämle mir im Herzen,Wer sich nicht dieses suchet,Thu' Verzicht auf das Leben.

[1]  That one the true Beloved ,or the murshid who ,like the trodden dust of the path ,made me trampled of tyranny ,
The dust of the path of His foot I kiss ; and for the trouble of His approach ,pardon beg .

[2]   Not that one am I ,who bewail of violence from Thee .God forbid
The faithful servant ; and slave ,well - wishing ,I am .

[3]   In the curl of Thy long tress ,my long hope ,have I bound
Be it not that my hand of search ,short it the tress should make cut

[4]   An atom of dust ,I am and ,in Thy street ,pleasant ,is my time
Friend I fear that suddenly ,me ,a great wind of calamity may take .

[5]   In the morning ,the Pir of the wine - house the perfect murshid me ,the cup world - viewing the heart pure of impurity of beholding other than God gave
And in that world - viewing cup like a mirror ,me ,informed of Thy beauty ,made .

[6]   The Sufi of the lofty cloister of the holy world am I .But ,
Now ,the lowly cloister of the Magians is the charge of mine .

[7]   With me ,the road .sitter ,arise and to the wine - house of love come
So that thou mayst see how in that circle of zikr va fikr master of rank ,am I .

[8]   Intoxicated ,Thou passedest and of Hafiz ,no thought was Thine
Alas if the skirt of Thy beauty ,my morning sigh should catch consume

[9]   Happy to me it came when ,in the morning ,the Khusrau of the east the resplendent sun spake
Notwithstanding all my sovereignty ,the slave of the Turan King am I .

[1]  Ha! er zertrat mich, er hat mich zum Staube des Weges erniedrigt. Aber ich küsse den Staub, fleh' um Vergebung den Fuß.

[2]  Ueber dich beklag' ich mich nicht, bewahre der Himmel! Denn ich bin dein Sklav, wünsche dir Segen als Knecht.

[3]  Meine Hoffnung ist an die langen Haare geheftet, O verkürze du mir nimmer die Hände der Lust!

[4]  Ich bin ein Stäubchen des Staubs, bei dir ist's mir so behaglich, Doch ich fürchte, mein Freund, daß mich der Wind nicht entführt.

[5]  Morgens hat mir der Wirth das Glas der Welten gegeben, Und von deinem Reiz mir dazu Kunde gebracht.

[6]  Freilich gehör' ich sonst zum Kloster der höheren Welten, Aber mein Unterpfand ist jetzt in dem Schenkengelag'.

[7]  Auf! mit mir, der am Wege ich sitze, wir gehen zur Schenke, Daß du Zeuge seyst, was mir für Ehre gebührt.

[8]  Trunken giengst du vorbei, und dachtest nicht deines Hafisens. Wehe! wenn mein Ach! etwa ergriffe dein Kleid.

[9]  Angenehm war's, als am Morgen der Größte der Fürsten selbst sagte: Samt der Herrschaft bin ich Turanschahs Diener und Knecht.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60]   In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61]   O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62]   From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63]   From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64]   I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65]   Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66]   Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67]   Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68]   When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69]   Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70]   To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71]   Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72]   Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73]   The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74]   If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75]   Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .