[1]  Back to Kin'an ,lost Yusuf cometh suffer not grief
One day ,the sorrowful cell becometh the rose - garden suffer not grief .

[2]   O grief - stricken heart better ,becometh thy state ; display not the ill - heart :
Back to reason ,cometh this distraught head suffer not grief .

[3]   If on the sward's throne ,again be the spring of life ,
O bird ,night - singing over thy head ,thou mayst draw the canopy of the rose suffer not grief .

[4]   If ,for a space of two days ,to our desire ,the sphere's revolutions turned not ,
Ever ,in one way ,the state of revolution is not suffer not grief .

[5]   Ho since thou art not acquainted with the hidden mystery ,be not hopeless :
Within the screen ,are hidden pastimes suffer not grief .

[6]   O heart if the fdundation of thy existence ,the torrent of passing away mortality pluck up ,
Since Nuh is thy boat - master ,of the deluge ,suffer not grief .

[7]   If ,from desire of pilgrimage to the Ka'ba thou wilt plant thy foot in the desert ,
Then if the mighty Arabian thorn make reproofs ,suffer not grief .

[8]   Although the stage of this world is very fearsome and the purpose hidden ,
There is not a road ,whereof is no end suffer not grief .

[9]   In separation from the Beloved ,and vexing on the part of the watcher ,our state of perturbation and confusion
All ,God ,our state causing ,knoweth suffer not grief .

[10]   In the corner of poverty and in the solitude of dark nights ,Hafiz ,
So long as thine are the practice of praying and the reading of the Kuran wherein is the salvation of the next world suffer not grief .

[1]  Der verlorene JusufKommt nach Kanaan, gräme dich nicht.Aus der Zelle des GramsWird ein Rosenbeet, gräme dich nicht.

[2]  Dieses traurige HerzWird beruhiget, werde nicht bös.Diesem störrigen KopfWird Vernunft zu Theil, gräme dich nicht.

[3]  Kehr't der Frühling des LebensZu des Wiesengrüns Brautbeet zurück,Wird die Nachtigall auchRosenzelte bau'n, gräme dich nicht.

[4]  Wenn der greisende HimmelEin Paar Tage nach Lust dir nicht thut,Denke, greisender LaufFodert Ungleichheit, gräme dich nicht.

[5]  Du verzweifle nicht, wenn duDas Geheimniß des Himmels nicht weißt.Denn es hüllet ein SchleyerViel Geheimniße des Himmels, gräme dich nicht.

[6]  Wenn der Strom des VerderbensDer Erwartung Gebäude zerstört,Bleibt im Wirbel der FluthRuh dein Steuermann, gräme dich nicht.

[7]  Willst du Wüsten durchwandern,Voll Begierde die Kaaba zu seh'n,Wenn die Distel dich sticht,Oder Dornenbusch, gräme dich nicht.

[8]  Zwar der Weg ist gefährlich,Und von ferne das Ziel nicht zu spähn,Doch bestehet kein Weg,Der nicht endiget, gräme dich nicht.

[9]  Meine Lage, die TrennungVom Geliebten, des Neiders Bemüh'n.Alles, alles durchschautGott, der Welten lenkt, sorge dich nicht.

[10]  Und so lange bei finstrerNacht im Wirbel der Armuth HafisDie Gebote vollzieht,Und den Koran lies't, gräme dich nicht.

[1]  The breeze of love's perfume ,I perceived and ,expectant of the flashing of the lightning of union ,became
O cool breeze of the north come for ,for the perfume of thy body ,I die

[2]   O song - uttering driver of the camels of the Beloved stand ,and alight
For ,in desire of the Beloved's beauty ,no patience is mine .

[3]   O heart the complaint of the night of separation ,let go
In thanks that the day of union hath up - cast the screen of the night of separation

[4]   O Friend come .For the seven - fold - rose tear shedding screen of the eye ,
On the writing of the workshop of Thy tender fancy ,I have drawn .

[5]   When the Beloved is in desire of peace ; and excuse asketh ,
In every state ,one can pass by and pardon the violence of the watcher .

[6]   In my straitened heart ,is naught save the fancy of Thy small mouth
Like me ,in pursuit of vain fancy ,be none

[7]   Slain by love for Thee ,became the stranger ,Hafiz ,but ,
By our dust ,pass for lawful to Thee is our blood .

[8]   Trodden by the foot of grief ,perturbed ,is my heart
Even as acquainted with its state is none .

[1]  Ich hab' den Schleier des Auges

[2]  Ich roch der Liebe Gerüche,Ich roch den Blitz des Genußes.Komm Morgenwind, denn ich möchteVor deinem Dufte vergehen.

[3]  Kameltreiber, der singendKamele locket, o warte!Denn voll von Sehnsucht nach SchönheitKann ich unmöglich dir folgen.

[4]  Mein Herz mach' einmal ein EndeDer Klagen über die Trennung,Es hat der Tag des GenußesZurückgeworfen den Schleier

[5]  Den siebenfachen verwendet,Der Fantasien Gemächer,Mit selben schön zu bekleiden.

[6]  Sobald das Liebchen sich freundlichErzeigt und Frieden begehret,Ist's leicht sich über die UnbildDes Nebenbuhlers zu trösten.

[7]  Es liegt im Winkel des HerzensNach deinem Munde die Sehnsucht;O laß' sich's Keiner gelüstenSolch einen Wunsch zu verfolgen!

[1]  O Thou that hast the resplendent sun ,the mirror - holder of the beauty of Thine ;
And the musk dark fragrant tress ,the censer - circulator of the dark mole of Thine

[2]   The court - yard of the palace of the eye ,I washed .But what profit
Not fit is this retired corner for the troop of the fancy of love of Thine .

[3]   O sun of beauty in the height of grace and graciousness ,thou art
O Lord till the up - standing the resurrection be no decline of Thine

[4]   More agreeable than Thy picture ,no picture ,delineated ,
The Tughra - scribe God ,great and glorious the musky dark beperfumed eye - brow like the eye - brow of Thine .

[5]   O poor heart in the curl of His tress ,how art thou
For perturbed ,the morning breeze uttered the circumstances of thine

[6]   O beloved hath risen the perfume ,of the rose by the door of friendship come and union choose
O fresh spring of ours the auspicious face is the omen of Thine .

[7]   So that of the crowd of our beringed ones slaves the sky may be ,
Where ,the charm of an eye - brow like the new crescent moon of Thine

[8]   So that offering congratulation ,I may go back to fortune ,
Where ,the glad tidings of the approach of the 'idd of the union - of Thine

[9]   This dark spot ,that became the centre of luminosity ,
Is in the fold of vision ,only a reflection of the dark mole of Thine .

[10]   Before the Khwaja ,which hardship shall I represent
The explanation of my own need was the displeasure of Thine .

[11]   Hafiz in this noose the beloved's tress is the head of many a headstrong one ;
Crude passion ,indulge not ; for it is not the power of thine .

[1]  Die Sonne ist der Spiegelhalter Von deiner Schönheit, Der Moschus ist das schwarze Rauchfaß Von deinem Maale.

[2]  Ich habe meiner Augen Hofraum Zwar rein gewaschen, Allein, was nützt es, dieser Winkel Ist deiner unwerth.

[3]  Es stehet im Zenith der Anmuth Die Schönheits-Sonne! O Herr! bis an das End' der Welten Geh' sie nicht unter!

[4]  Es mahlte der Diplomenmahler Von Moschusbrauen, Bisher kein schöneres Gemählde, Als deine Formen.

[6]  Es steigen auf des Friedens Düfte, O komm' zu mir her! Du bist für uns mit deinen Wangen Der junge Frühling.

[7]  Wann werden deine Augenbrauen Mir wieder schmeicheln? Damit ich selbst den Himmel zähle Zu meinem Sklaven.

[8]  O gieb beim Feste des Genusses Mir Freundenkunde, Damit ich zu dem Schicksal wieder Mit Menschen kehre.

[9]  Der schwarze Punkt des Augenapfels, Des Lichtes Ausfluß, Ist nur des Licht, das wiederstrahlet Von deinem Maale.

[10]  Wie soll ich wohl vor meinem Herren Mein Leiden klagen! Wo fang' ich an bei meinen Bitten? Bei deinen Härten?

[11]  Hafis, der Närrischen sind Viele In diesen Banden, Laß dir nichts Wildes träumen, Das dir nicht ziemet.

[1]  O thou that ,with the long trailing tress ,hast come
Thine be leisure for ,with love pitying the distraught ,thou hast come .

[2]   One moment ,disdain display not thy custom so that by thee ,they may be prosperous alter
For ,for inquiring after the state of the Lords of need thou hast come .

[3]   Before thy cypress stature ,I boast whether thou be in peace .or in war ;
Because ,in every state ,as the uplifter the taker away of disdain thou hast come .

[4]   O beloved out of that lip of ruby ,thou hast evoked water and fire
Far be the evil eye for the sweet magic - player strangely mixing water and fire thou hast come .

[5]   Afarin on thy tender heart for ,for the sake of good ,
To him slain by thy glance ,in prayer ,thou hast come .

[6]   With thee ,what weigheth my austerity For the plundering - of my heart ,
Intoxicated and perturbed ,to the khilvat - place of mystery ,thou hast come .

[7]   Hafiz said Again ,wine - stained is thy khirka
Perchance ,back from this religious order of this band zahids and sufis thou hast come .

[1]  Du der mit dem langen Haar' Wie mit eigenen Ketten gekommen, Dein sey die Gelegenheit, Weil du Narren zu schmeicheln gekommen.

[2]  Eine Stunde zeig' dich mild Und verändre deine Gewohnheit, Weil nur jene, welche fleh'n, Du zu fragen und forschen gekommen.

[3]  Sey's im Frieden, sey's im Krieg, Immer bin ich geweiht dir zum Opfer, Denn in jedem Zustand bist Du mit lieblichem Kosen gekommen.

[4]  Gluth und Wasser sind vermischt In den schwellenden Lippenrubinen, Böse Augen seyen fern! Als ein Gaukler bist du gekommen.

[5]  Lob sey deinem weichen Herz, Um ein löbliches Werk zu verrichten, Betest du für alle Todten, Welche du mit den Wimpern gemordet.

[6]  Sag', was meiner Tugend nützt, Daß du Schätze des Herzens zu plündern, Ganz betrunken und verwirrt In mein stilles Gemach bist gekommen.

[7]  Sieh Hafis! sprach sie zu mir, Deine Kutte mit Mackeln beflecket, Bist du wohl von dieser Zunft Endlich einmahl zurückgekommen.

[1]  Alas full ,full of pain is my heart ,a plaister
God through loneliness ,to giving up life my heart hath come ; a companion

[2]   From the swift moving sky ,hope of ease ,hath who
O Saki a cup bring ,so that I may rest a while .

[3]   To a wit ,I said Behold these circumstances .He laughed and said
A work ,difficult a state ,the father of wonders perturbed ,a world .

[4]   In the pit of patience ,for that candle of Chigil ,I consumed
Of our state ,the King of the Turkans Turans is careless .Where a Rustam

[5]   In the Path of love - play ,calamity is safety and ease
Wounded be that heart that with on account of pain desireth a plaister

[6]   No path ,into the street of profligates ,is for the man of desire and indulgence
A wayfarer is necessary ,a world - consumer not a raw one ,without a grief .

[7]   In this dusty world ,to hand cometh not a man
It is necessary to make another world ,and anew a man .

[8]   Arise .To the saucy ones of Samarkand ,let us give our heart
For ,from its breeze ,the fragrance of the river Mulian the Oxus cometh anon .

[9]   Hafiz before in comparison with love's independence what weigheth thy weeping
For ,in this deluge ,the seven all the seas of the world appear only a little night - dew .

[1]  Voll von Schmerzen ist die Brust, Gebet mir ein Pflaster! Einsam ist mein Herz entseelt, Herr! gieb mir Vertraute!

[2]  Wer hofft von dem schwarzen Loos Frieden oder Ruhe! Schenke, bringe mir ein Glas, Um doch auszuruhen.

[3]  Siehe, sprach ich, sieh' das Ding, Aber lachend sprach Er: Wunderbar ist dieses Ding, Alles ist Verwirrung.

[4]  In dem Brunnen der Geduld Brannt' ich für die Kerze, Sieh' der Turkomanne schläft, Bringet mir Rustemen.

[5]  Auf dem Weg der Liebe ist, Ruhe nur ein Unglück. Immer bleibe wund das Herz, Welches Pflaster fodert.

[6]  Allumstrickte führt kein Weg Zu dem Gau' der Trunknen, Ein verbrannter Armer ist Hier der beste Weiser.

[7]  Keinen Adam giebt es mehr Auf dem Erdenrunde, Andre Welten sind mir noth Und ein andrer Adam.

[8]  Stehe auf, daß ich mein Herz Jenem Türken gebe, Denn von seinem Hauche kömmt Mir der Duft des Oxus.

[9]  Wiegest du Hafisens Gram Gegen Wohlbehagen? Gegen diese Sündfluth sind Sieben Meer' ein Tropfen.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .